The signature of the poem, like that of any text, is a wound.

 

Invention & Truth (1984)

chaque fois unique, la fin du monde.

±

the world is far,
the world has gone,
in the absence or distance of the world,
I must, I owe it to you,
I owe it to myself to carry you,
without world, without the foundation or grounding of anything in the world,
without any foundational or fundamental mediation,
one on one,
like wearing mourning or bearing a child,
basically where ethics begins.

moi, l'autarcique

Il y a des interprètes partout. Chacun parle sa langue même s’il connaît un peu la langue de l’autre. Les ruses de l’interprète ont un champ très ouvert et il n’oublie pas ses intérêts.
Jacques Derrida

(n)Orestes

In a certain way, therefore, intersubjectivity is first the nonempirical relation of Ego to Ego, of my present present to other presents as such; i.e., as others and as presents (as past presents) . Intersubjectivity is the relation of an absolute origin to other absolute origins, which are always my own, despite their radical alterity.
± Jacques Derrida

who would have thought

Phenomenologically, the transcendental we is not something other than the transcendental Ego.
± Jacques Derrida, Husserl’s Origin of Geometry: An Introduction, p. 61

phallogocentrism

liberté négative

parca sunt in pace totu-i normal nimic nu doare vine si pleaca valul de marasm I'm a sinner you know the song bim 

téléiopoèse, burtica, soare si miau

Déjà-pas-encore

de physis à tekhnè ou de physis à nomos

o

Le défini est donc impliqué dans le définissant de la définition.

Métonymie, métaphore, miau

La métaphysique — mythologie blanche qui rassemble et réfléchit la culture de l'Occident: l'homme blanc prend sa propre mythologie, l'indo-européenne, son logos, c'est-à-dire le mythos de son idiome, pour la forme universelle de ce qu'il doit vouloir encore appeler la Raison. Ce qui ne va pas sans guerre.

Jacques Derrida, Marges de la philosophie, 1971, p. 254

DifférAnce

Every concept is inscribed in a chain or in a system within which is refers to the other, to other concepts, by means of the systematic play of differences.

l'autre

although courage is not fear, there is no courage without fear, no absolute state of courage, and of heart, without absolute panic

s’ennuie-t-on parfois l’un de l’autre?

libido etc.

infinite difference is finite

A similar thing happens when we say as regards the sentence 'this rose is red': The grammatical predicate 'is red' belongs to the subject 'this rose'. Here the words 'The grammatical predicate "is red"' are not a grammatical predicate but a subject. By the very act of explicitly calling it a predicate, we deprive it of this property.

солнечное сплетение

Who ever said that one was born just once?

Jacques Derrida

Владимир Сорокин, in continuare